例句與造句

1. Mary Douglas has subsequently emphasised the role of symbolic boundaries in organising experience, private and public, even in a secular society; while other neo-Durkheimians highlight the role of deviancy as one of revealing and making plain the symbolic boundaries that uphold moral order, and of providing an opportunity for their communal reinforcement.
2. Mary Douglas has subsequently emphasised the role of symbolic boundaries in organising experience, private and public, even in a secular society; while other neo-Durkheimians highlight the role of deviancy as one of revealing and making plain the symbolic boundaries that uphold moral order, and of providing an opportunity for their communal reinforcement.
3. As the property-owner is the owner of the public streets, sidewalks and the utility poles on which symbolic boundaries are to be strung, some authorities have interpreted Jewish law as requiring the local government to participate in the process as one of the property owners by agreeing to creation of the eruv, and to give permission for the construction of a symbolic boundary on its property.
4. As the property-owner is the owner of the public streets, sidewalks and the utility poles on which symbolic boundaries are to be strung, some authorities have interpreted Jewish law as requiring the local government to participate in the process as one of the property owners by agreeing to creation of the eruv, and to give permission for the construction of a symbolic boundary on its property.
5. In August 2010 it was reported that a planning application had been submitted to the Metropolitan Borough of Bury, on behalf of the Whitefield Hebrew Congregation, for the creation of a symbolic boundary, known as an eruv, around of Orthodox Jewish families living in the area to carry out activities normally prohibited on the Hebrew shabbat ( sabbath ), such as carrying keys, pushing prams and using wheelchairs.
6. It's difficult to find symbolic boundaries in a sentence. 用symbolic boundaries造句挺難的
7. Similarly, hospitals may allow a shomer Shabbat program for residents in medical training, in which the shomer Shabbat resident works a similar amount of hours as other residents, but not on Shabbat or major Jewish holidays . Many municipalities have cooperated with observant Jews in creating a symbolic boundary for a neighborhood ( " eruv " ), in which a shomer Shabbat is permitted to carry or move items that would otherwise be prohibited, such as a baby stroller.
8. Symbolic boundaries are  conceptual distinctions made by social actors & that separate people into groups and generate feelings of similarity and group membership .  Conversely,  social boundaries are objectified forms of social differences manifested in unequal access to an unequal distribution of resources & and social opportunities .  In making this distinction, Lamont acknowledges that symbolic boundaries are a  necessary but insufficient condition for social change .  Only when symbolic boundaries are widely agreed upon can they take on a constraining character & and become social boundaries . 
9. Symbolic boundaries are  conceptual distinctions made by social actors & that separate people into groups and generate feelings of similarity and group membership .  Conversely,  social boundaries are objectified forms of social differences manifested in unequal access to an unequal distribution of resources & and social opportunities .  In making this distinction, Lamont acknowledges that symbolic boundaries are a  necessary but insufficient condition for social change .  Only when symbolic boundaries are widely agreed upon can they take on a constraining character & and become social boundaries . 
10. Symbolic boundaries are  conceptual distinctions made by social actors & that separate people into groups and generate feelings of similarity and group membership .  Conversely,  social boundaries are objectified forms of social differences manifested in unequal access to an unequal distribution of resources & and social opportunities .  In making this distinction, Lamont acknowledges that symbolic boundaries are a  necessary but insufficient condition for social change .  Only when symbolic boundaries are widely agreed upon can they take on a constraining character & and become social boundaries . 
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