the jewish is, indeed, a nation sui generis, the only nation we know of whose records are coetaneous with their primitive origin 猶太人誠(chéng)然是自成一格的獨(dú)特民族,而且是我們所知道的唯一的民族,其史跡與其原始的來(lái)源屬于同一年代。
in other words, an adequate understanding of the “ reality sui generis ” of society requires an inquiry into the manner in which this reality is constructed 換句話說(shuō),要充分了解社會(huì)(自成一格的實(shí)在),需要這樣一種理解,即實(shí)在乃是建構(gòu)的。
while the social products of human externalization have a character sui generis as against both their organismic and their environment context, it is important to stress that externalization as such is an anthropological necessity 當(dāng)人類具體化的社會(huì)產(chǎn)物脫離他們自身生物體和環(huán)境脈絡(luò)而獨(dú)立自存時(shí),強(qiáng)調(diào)具體化是人類學(xué)上的必然就是一件重要的事。