neither distinguishable as human nor inanimate objects, the autonomous images that exist solely as superficial appearances problematize the relationship between the representation and the inner reality when discussing the origin of beauty 這些圖像,既不可辯為人,亦不可辨為無(wú)生命的物,僅靠表面性自成一律的這些圖像,質(zhì)問(wèn)了訴說(shuō)“美”的表象與內(nèi)在的關(guān)系。