例句與造句

1. National Cycle Route 45 passes through Salterton and Netton on its Salisbury-Amesbury section.
2. The Domesday Book of 1086 recorded 71 households at Durnford and a small settlement at Netton.
3. A National School opened in 1844 at Netton, by the turning for High Post, and was rebuilt in 1872.
4. To the north of the river these were Bishopstone, Netton and Flamston; to the south, Throope, Faulston and Croucheston.
5. A Wesleyan Methodist chapel was built in 1895 at Netton, next to the school, replacing a nearby meeting house certified in 1812.
6. It's difficult to find netton in a sentence. 用netton造句挺難的
7. Names of former settlements survive in Netton Farmhouse ( 1637 ), Throope Manor ( 18th century ), and Faulston House ( 17th century ).
8. As Netton writes, " The magpie eclecticism with which they surveyed and utilized elements from the philosophies of Pythagoras, Plato, Aristotle and Plotinus, and religions such as Nestorian Christianity, Judaism and Hinduism, }}
9. Netton mentions that there are suggestions that the 52nd risalah ( on talismans and magic ) is a later addition to the " Encyclopedia ", because of intertextual evidence : a number of the rasa'il claim that the total of rasa'il is 51.
10. Another possibility, suggested by Netton is that the veneration for four stems instead from the Brethren's great interest in the " Corpus Hermeticum " of Hermes Trismegistus ( identified with the god Hermes, to whom the number four was sacred ); that hermetic tradition's magical lore was the main subject of the 51st rasa'il.
11. Ian Richard Netton writes in " Muslim Neoplatonists " ( London, 1982, p . 80 ) that : " The Ikhwan's concepts of exegesis of both Quran and Islamic tradition were tinged with the esoterism of the Ismailis . " Whilst according to Yves Marquet, " It seems indisputable that the Epistles represent the state of Ismaili doctrine at the time of their compositions " ( vide, " Encyclopaedia of Islam ", 1960, p . 1071 ) Bernard Lewis in " The Origins of Ismailism " ( London, 1940, p . 44 ) was more cautious than Fyzee, ranking the Epistles among books which, though " closely related to Ismailism " may not actually have been Ismaili, despite their batini inspiration.