techne造句
例句與造句
- phronesis and techne analogy-modern thinking through aristotle
由亞里士多德引發(fā)的現(xiàn)代思考 - in contemporary philosophy of technology, plato is more and more recognized to have got some discourses upon the relations of techne to values
摘要在當(dāng)代技術(shù)哲學(xué)研究中，柏拉圖有關(guān)技藝與價(jià)值關(guān)系的論述日益受到重視。 - while talking about the concept of technology, anti-essentialist's view and the family resemblance have been introduced . further, those theses, such as the forestructure in techne-understanding, the tool's ready-to-hand and present-to-hand, and the hermeneutical cycle in techne-understanding, have been reflected on thoroughly
文中將技術(shù)概念的界定與反對(duì)技術(shù)本質(zhì)主義的思考相結(jié)合，以家族相似談?wù)摵兔枋黾夹g(shù)，并對(duì)技術(shù)理解的前結(jié)構(gòu)、工具的“上手”、“在手”狀態(tài)以及技術(shù)理解的解釋學(xué)循環(huán)進(jìn)行了討論。 - while talking about the concept of technology, anti-essentialist's view and the family resemblance have been introduced . further, those theses, such as the forestructure in techne-understanding, the tool's ready-to-hand and present-to-hand, and the hermeneutical cycle in techne-understanding, have been reflected on thoroughly
文中將技術(shù)概念的界定與反對(duì)技術(shù)本質(zhì)主義的思考相結(jié)合，以家族相似談?wù)摵兔枋黾夹g(shù)，并對(duì)技術(shù)理解的前結(jié)構(gòu)、工具的“上手”、“在手”狀態(tài)以及技術(shù)理解的解釋學(xué)循環(huán)進(jìn)行了討論。 - on the whole, that the dissertation contribute to the philosophy of technology embody four aspects as follow : extending the hermeneutic characteristics of dasein as techne-being; enriching the meaning of text within the philosophical hermeneutics; standing out the fact that, to great extent, the technology belongs to the humanities
本文的理論創(chuàng)新之處主要在于：拓展了此在技術(shù)存在的解釋學(xué)意義；充實(shí)了哲學(xué)解釋學(xué)關(guān)于“本文”的定義域；突出了技術(shù)的人文科學(xué)特性；強(qiáng)化了意向性在技術(shù)哲學(xué)研究中的作用。 - It's difficult to find techne in a sentence. 用techne造句挺難的
- while opposing the " technology as applied science ", and recognizing that the technological knowledge is an important type of technology, i criticize the epistemology of technology for its ignoring the tacit knowledge, especially for it defies the fact that the tacit understanding is no other than the forestructure of understanding . accordingly, the tacitness of techne-understanding, the tacitness of technological knowledge, and the interaction between the tacit knowledge and explicit knowledge, have been illustrated hermeneutically
文章肯定了技術(shù)知識(shí)是有別于科學(xué)知識(shí)的獨(dú)特知識(shí)類型的觀點(diǎn)，承認(rèn)技術(shù)認(rèn)識(shí)論研究的可能。但同時(shí)強(qiáng)調(diào)指出：基于可編碼知識(shí)的技術(shù)認(rèn)識(shí)論不僅排除了“意會(huì)知識(shí)”成分，而且在本體論意義上忽視了“意會(huì)理解”的更根本作用。文中對(duì)技術(shù)理解的意會(huì)性，技術(shù)知識(shí)的意會(huì)性，以及技術(shù)意會(huì)知識(shí)與明言知識(shí)之間的轉(zhuǎn)換、擴(kuò)散進(jìn)行了解釋學(xué)研究。 - but on the critical perspective of or the constructive one of technology existed for the moment, it is difficult to perfectly present his this thought, so plato should be looked upon to provide the foundation of a holistic ethic, to say, that techne includes the logos referring to the goodness to have the sound development
只是目前已有的技術(shù)批判與技術(shù)建構(gòu)兩種視角并不能完整地展示柏拉圖的這方面思想，其實(shí)他在其相關(guān)的對(duì)話中試圖為技藝與價(jià)值的關(guān)系提供一種整體論倫理學(xué)基礎(chǔ)，即技藝只有包含參照善的羅格斯才能獲得健康發(fā)展。