The learned gnosis of valentinus , basilides , and their schools presupposes this popular gnosis , which , however , has been thoroughly hellenized and christianized and sometimes comes very near to the views of middle platonism 有學(xué)問的亞倫丁,巴茲爾諾斯替派,他們的學(xué)校預(yù)示著這種通俗的諾斯替(靈知) ,然而,通過希臘化和基督教化,有時(shí)候變成了十分接近中期柏拉圖主義的觀點(diǎn)。
The learned gnosis of valentinus , basilides , and their schools presupposes this popular gnosis , which , however , has been thoroughly hellenized and christianized and sometimes comes very near to the views of middle platonism 然而,博學(xué)的亞倫丁,巴茲爾諾斯替派,他們的學(xué)派預(yù)料這種通俗的諾斯替(靈知) ,已經(jīng)徹底的希臘化和基督教化,有時(shí)已變成十分接近中期柏拉圖主義的觀點(diǎn)。
His understanding and proving of the god is unexceptionally based on the discussion of these concepts ; it is by interpreting and differentiating these concepts that he accomplished converting aristotle ' s philosophy , one of the most dangerous enemies in greece , to christianity 他對上帝的理解與證明沒有例外地以他對這些概念的討論為前提;也正是對這些概念的區(qū)分和闡釋,完成了將亞里士多德哲學(xué)基督教化,使基督教一個(gè)最危險(xiǎn)的希臘敵人徹底融入了基督教世界。
As europe became christianized , the pagan holidays lost their religious character and either changed into popular secular celebrations , as with may day , or were given new christian interpretations while retaining many traditional pagan features , as with christmas , easter , and all saint ' s day 在歐洲基督教化后,這些異教節(jié)日就失去了其宗教色彩,或是變成了大眾的世俗節(jié)日,如五一節(jié);或是在賦予了基督教新意義的同時(shí)保留了許多傳統(tǒng)異教特色,如圣誕節(jié)、復(fù)活節(jié)、以及萬圣節(jié)。