Egocetrism is the special property of children ' s spirit 摘要自我中心主義是兒童精神的基本特質(zhì)。
Given america ' s shift into positive - psychology overdrive , a thoughtful critique of this solipsistic grasping is welcome 由于美國(guó)向積極心理學(xué)過(guò)度的轉(zhuǎn)向,對(duì)于這種自我中心主義的貪婪的富于創(chuàng)見(jiàn)的批評(píng)就很受歡迎了。
Even the most ardent egalitarians would find it hard to object to an einstein appearing every 50 years or a chopin every century 即使是最狂熱的自我中心主義者也很難反對(duì)讓愛(ài)因斯坦每50年出現(xiàn)一次,或者讓肖邦每100年出現(xiàn)一次。
Egocetrism constructs a spiritual shield to protect the childhood against excessive invade of postnatal rational culture and its latent energy of development 自我中心主義是保障兒童發(fā)展?jié)撃苊馐芾硇晕幕^(guò)分透支的一道精神屏障。
Many mental trends and expressions of children such as the theory of aim , panpsychism , realism , and so on , are all derived from egocetrim 兒童的目的論、人為主義、泛靈論、實(shí)在論、原邏輯主義等精神傾向,都堪稱(chēng)是對(duì)于自我中心主義的直接演示或曲折反映。
Different from traditional rationality , focusing on self - center , communicative rationality advocates the equality , dialogue , communication and understanding between subject and nature , subject and society , subject and object 與傳統(tǒng)理性“自我中心主義”不同, “交往理性”主張主體與自然界之間、主體與社會(huì)之間、主體與主體之間平等、對(duì)話、溝通與理解。